篇一：励志英语演讲小短文带翻译
励志英语演讲小短文
yes, yes, yes, its a new day, its a different day, and its a bright day! and most importantly, it is a new beginning for your life, a beginning where you are going to make new desicisions, take new actions, make new friends, and take your life to a totally unprecedented level!
in your minds eye, you can see clearly the things you want to have, the paces you intend to go, the relationships you desire to develop, and the positions you aspire to reach.
you can hear your laughters of joy and happineon the day when everything happens as you dream.
you can see the smiles on the people around you when the magic moment strikes. you can feel your face is getting red, your heart is beating fast, and your blood is rushing all over your body, to every single corner of your being!篇二：英语演讲小短文
smiling
i think smiling is as important as sunshine. smiling is like sunshine because it can make people happy and have a good day. if you aren?t happy, you can smile, and then you will feel happy. someone may say, “but i don?t feel happy.” then i would say, “please smile as you do when you are happy or play with your friends happily. you will really be happy again.”
smiling can let you have more friends.so i say, smiling is like a flower. it will give you happiness.
微笑
我认为微笑是一样重要的象阳光。 微笑是象阳光，因为它可能使人愉快和有一个早晨好。 如果您不是愉快的，您能微笑，您然后将感觉愉快。 某人也许说， “但是我不感到愉快”。 然后我会说， “请微笑，您，当您愉快地是愉快或戏剧与您的朋友。 您真正地再将是愉快的”。
微笑可能让您有更多朋友。如此我说，微笑是象花。 它将给您幸福。
how to get happiness 如何获得快乐
there is no doubt that happiness is the most precious thing in the world. without it, life will be empty and meaningless. if you wish to know how to get happiness, you must pay attention to the following two points. first, health is the secret of happiness (the key to happiness). only a strong man can enjoy the pleasure of life. secondly, happiness consists in contentment. a man who is dissatisfied with hispresent condition is always in distress. 无疑的快乐是世界上最宝贵的东西。没有它，人生将是空虚的而且毫无意义的。如果你希望知道如何获得快乐，你须注意下面两点。 健康是快乐的要诀。唯有身体强壮的人才能享受人生的乐趣。 快乐在于知足。一个不满于现状的人终是处在痛苦之中。
industry (diligence) 勤勉
it is a matter of course that industry will bring us success, wealth and good luck. i am sure that a hard-working person can always succeed in the work which he wants to do. this is unchangeable truth. idleness is the opposite of industry. it is the source of all evil. an idle man only enjoys playing and making pleasures. that he is doomed to failure is of no doubt. we should not follow his example. 勤勉会
带给我们成功，财富和好运乃是当然之事。我确信一个苦干的人终是能够做成功他所要做的工作。这是不易之定理。 懒惰是勤勉的反面。它是万恶之源泉。一个懒惰的人只享受玩耍和寻乐。他命运注定失败是毫无疑问的。我们不应学他的榜样。
whether sixty or sixteen, there is in every human beings heart the lure of wonders, the unfailing childlike appetite of whats next and the joy of the game of living. in the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the infinite, so long are you young. 无论是60岁还是16岁，你需要保持永不衰竭的好奇心、永不熄灭的孩提般求知的渴望和追求事业成功的欢乐与热情。在你我的心底，有一座无线电台，它能在多长时间里接收到人间万物传递来的美好、希望、欢乐、鼓舞和力量的信息，你就会年轻多长时间。
friends
朋友
a true friend is someone who reaches for your hand and touches your heart.真正的朋友是一个可以援手帮助并感动你心扉的人。
theres always going to be people that hurt you, so what you have to do is keep on trusting and just be more careful about who you trust next time around.别人常常伤害你，所以你该继续付出信任，并小心挑选你下次信任的人。
make yourself a better person and know who you are before you try and know someone else and expect
them to know you.
在你想了解别人也想让别人了解你之前，先完善并了解自己。
remember: whatever happens, happens for a reason.
要记住：任何事情的发生都有因有起。
how many people actually have 8 true friends? hardly anyone i know. but some of us have all right friends and good friends.
有多少人可以拥有八个真正的朋友？就我所知少之又少。但我们会有泛泛之交和好友。love your life
热爱生活
hey david thoreau/享利.大卫.梭罗
however mean your life is, meet it and live it; do not shun it and call it hard names. it is not so bad as you are. it looks poorest when you are richest. the faultfinder will find faults in paradise. love your life, poor as it is. you may perhaps have some pleasant, thrilling, glorious hours, even in a poorhouse. the setting sun is reflected from the windows of the alms-house as brightly as from the rich mans abode; the snow melts before its door as early in the spring. i do not see but a quiet mind may live as
contentedly there, and have as cheering thoughts, as in a palace. the towns poor seem to me often to live the most independent lives of any. may be they are simply great enough to receive without
misgiving. most think that they are above being supported by the town; but it often happens that they are not above supporting themselves by dishonest means. which should be more disreputable. cultivate poverty like a garden herb, like sage. do not trouble yourself much to get new things, whether clothes or friends, turn the old,
return to them. things do not change; we change. sell your clothes and keep your thoughts.
不论你的生活如何卑贱，你要面对它生活，不要躲避它，更别用恶言咒骂它。它不像你那样坏。你最富有的时候，倒是看似最穷。爱找缺点的人就是到天堂里也能找到缺点。你要爱你的生活，尽管它贫穷。甚至在一个济贫院里，你也还有愉快、高兴、光荣的时候。夕阳反射在济贫院的窗上，像身在富户人家窗上一样光亮；在那门前，积雪同在早春融化。我只看到，一个从容的人，在哪里也像在皇宫中一样，生活得心满意足而富有愉快的思想。城镇中的穷人，我看，倒往往是过着最独立不羁的生活。也许因为他们很大，所以受之无愧。大多数人以为他们是超然的，不靠城镇来支援他们；可是事实上他们是往往利用了不正当的手段来对付生活，他们是毫不超脱的，毋宁是不体面的。视贫穷如园中之花而像圣人一样耕植它吧！不要找新的花样，无论是新的朋友或新的衣服，来麻烦你自己。找旧的，回到那里去。万物不变，是我们在变。你的衣服可以卖掉，但要保留你的思想。
love your life
however mean your life is,meet it and love it ;do not call it hard names.it is not so bad as you are.it looks poorest when you are richest.love your
life,poor as it is.you may perhaps have some pleasant,thrilling,glorioushours,even in a poor-house.the setting sun is reflected from the windows of the alms-house as brightly as from the rich mans abode;the snow melts
before its door as early in the spring.i do not see but a quiet mind may live as contentedly there,and have as cheering thoughts,as in a palace.most thinkthat they are above being supported by the town;but it often happens that they are not above supporting themselves by dishonest means.do not trouble
yourself much to get new things,whether clothes or friends,turn the old,return to them.things do not change;we change.sell your clothes and keep your thoughts.热爱生活
不论你的生活如何卑贱，你要面对它生活，不要恶言咒骂它。它不像你那样坏。你最富有的时候，倒是看似最穷。你要爱你的生活，尽管它贫穷。夕阳反射在济贫院的窗上，像身在富户人家窗上一样光亮；在那门前，积雪同在早春融化。大多数人以为他们是超然的，不靠城镇来支援他们；可是事实上他们是往往利用了不正当的手段来对付生活。不要找新的花样，无论是新的朋友或新的衣服，来麻烦你自己。找旧的，回到那里去。万物不变，是我们在变。你的衣服可以卖掉，但要保留你的思想。
尽管有很多事让人忧虑，但相比而言，值得感激的事要多得多。尽管生命的美好有时被蒙上阴影，但它却永远不会被埋没。 相对于每一个无谓的破坏行为而言，都有更多数以千计更为微小的，包含着爱，友善和同情的举动静静地上演着。相对于每一个试图伤害他人的人而言，都有更多的人致力于帮助他人，治愈他人的创伤。 生命的美好不能否认。 在最为壮观的前景和最为琐碎的细节中，请仔细观察，因为美好的事物总是散发着耀眼的光芒闪亮登场。 生命的美好没有界限。每一次相遇都会使这美好变得越发丰富。你经历得越多，越能欣赏生命的美好，生命中的美好就会变得越多。 即使当寒风袭来，整个世界似乎被雾气掩盖之时，生命的美好仍会存在。睁开双眼，打开心扉，你就会发现这美好无处不在。 尽管生命的美好有时似乎遭受挫折，但它总会挺过来。因为，在最黑暗的时刻，有一点变得格外清楚，那就是，生命是无价的财富。因此，下正是与生命的美好相对立的事物使其越发强大。 无数次地，当你担心这美好已经远离之时，你会发现生命的美好其实只与你相隔须臾。它就在下一角落，存在于每个时刻之间，等着给你惊喜。 花些时间让生命的美好感动自己的灵魂，放松自己的思绪。然后，把你的幸运与他人分享。因为生命的美好会在每次给予之间变得越来
越壮观。 尽管总是有问题让你去关注，冲突也似乎愈演愈烈，但生命的美好却总是静静地，平和地，带着比以往更强的意志和更多的价值变得更加强大。篇三：英语演讲小短文the life i desired
我所追求的生活
威廉.萨姆塞特.毛姆/william somerset maugham
that must be the story of innumerable couples, and the pattern of life of life it offers has a
homely grace. it reminds you of a placid rivulet, meandering smoothly through green pastures
and shaded by pleasant trees, till at last it falls into the vastly sea; but the sea is so calm, so
silent, so indifferent, that you are troubled suddenly by a vague uneasiness. perhaps it is only
by a kink in my nature, strong in me even in those days, that i felt in such an existence, the
share of the great majority, something amiss. i recognized its social value. i saw its ordered
happiness, but a fever in my blood asked for a wilder course. there seemed to me something
alarming in such easy delights. in my heart was desire to live more dangerously. i was not
unprepared for jagged rocks and treacherous, shoals it i could only have change-change and
the excitement of unforeseen.
静的溪流，蜿蜒畅游过绿茵的草场，浓荫遮蔽，最后注入烟波浩渺的汪洋大海；但是大海太
过平静，太过沉默，太过不动声色，你会突然感到莫名的不安。也许这只是我自己的一种怪
诞想法，在那样的时代，这想法对我影响很深：我觉得这像大多数人一样的生活，似乎欠缺
了一点儿什么。我承认这种生活有社会价值，我也看到了它那井然有序的幸福，但我血液里
的冲动却渴望一种更桀骜不驯的旅程．这样的安逸中好像有一种叫我惊惧不安的东西．我的
心渴望一种更加惊险的生活。只要生活中还能有变迁———以及不可知的刺激，我愿意踏上
怪石嶙峋的山崖，奔赴暗礁满布的海滩
just a little bit more(再努力一点点)
lots of people lose hope at the so-called 11th hour1. in sports terms, we say that they lose
life, but the truth is they can.
很多人在最后关头丧失了希望。在体育领域这个词是指人们在靠近终点线的前一刻放弃了
希望。他们认为自己无法赢得生活的精彩,但事实上,他们可以。
the 11th hour is the point when most people feel the pain. it is an important moment that
and succeed. those who don’t put in extra effort leave the race with nothing. all they need to
win the race is a little extra effort at that last point. this is the difference between winners and
losers.
大多数人往往在最后关头会感到痛苦。但这是一个决定你能否成功的关键时刻。成为冠军
的人往往会再加一把劲儿从而最终成为胜利者。而那些没有坚持到最后的人却一无所获地离
开赛场。其实他们获得成功只需要在最后时刻再付出那么一点点努力。这就是胜者与败者的
区别。
i know you have the ability to be a champion. the race will not be easy, but it can be won. you
need to put in extra effort when trying to achieve your goal. just do a little bit more. this is
what will separate you from others who seek to be where you are. when you want to give up
or slow down because you feel tired, try to keep on going until you reach the finishing line. you
can do it because you still have strength within you.
我相信你有能力成为冠军。比赛是不轻松,但你同样可以赢得胜利。为了达成目标你需要不
懈努力。再多付出一点点。而这将把你与其他人区分开,这将决定你是否能成为冠军。当你
因为疲惫而想到放弃或减速慢行的时候,试着再努力一次,努力坚持到终点线。你可以做到,
因为你自身拥有强大的力量。
it’s a new day今天又是新的一天
yes, it’s a new day, it’s a different day, and it’s a bright day! in your mind, you can see clearly the things you want to have, the places you intend to go, the relationships1 you desire to develop and the positions you aspire to reach. 是的,今天是新的一天,今天是与众不同的一天,今天是阳光明媚的一天。在你心里,你梦寐以求的东西,你渴望到达的地方,你想要发展的关系,你渴望得到的职位,都清晰可见。
你知道,只要你有信心、有激情,肯下决心,所有这些都能实现。此刻你充满信心,满怀激情,跃跃欲试吗？永远都不要放弃对美好的追求。
因为你是最棒的,而且你应该是最棒的！作为你的朋友,我敢肯定,通向所有美好事物的门都会向你打开,然而开启这扇门的钥匙却把握在你的手中。你必须尽职尽责,忠实履行自己的计划,并将它们付诸行动。不要退缩,不要恐惧。
i know you must do it, you can do it, you will do it and you will succeed! now stand firm and tall, get excited and shout it out: i must do it! i can do it! i will do it! i will succeed!
篇二：英语励志短文翻译
打开心门拥抱生活
We often close ourselves off when traumatic events happen in our lives; instead of letting the world soften us, we let it drive us deeper into ourselves. We try to deflect the hurt and pain by pretending it doesn’t exist, but although we can try this all we want, in the end, we can’t hide from ourselves. We need to learn to open our hearts to the potentials of life and let the world soften us. 生活发生不幸时，我们常常会关上心门；世界不仅没能慰藉我们，反倒使我们更加消沉。我们假装一切仿佛都不曾发生，以此试图忘却伤痛，可就算隐藏得再好，最终也还是骗不了自己。既然如此，何不尝试打开心门，拥抱生活中的各种可能，让世界感化我们呢？
Whenever we start to let our fears and seriousness get the best of us, we should take a step back and re-evaluate our behavior. The items listed below are six ways you can open your heart more fully and completely.
当恐惧与焦虑来袭时，我们应该退后一步，重新反思自己的言行。下面六个方法有助于你更完满透彻地敞开心扉。
1. Breathe into pain
直面痛苦
Whenever a painful situation arises in your life, try to embrace it instead of running away or trying to mask the hurt. When the sadness strikes, take a deep breath and lean into it. When we run away from sadness that’s unfolding in our lives, it gets stronger and more real. We take an emotion that’s fleeting and make it a solid event, instead of something that passes through us.
当生活中出现痛苦的事情时，别再逃跑或隐藏痛苦，试着拥抱它吧；当悲伤来袭时，试着深呼吸，然后直面它。如果我们一味逃避生活中的悲伤，悲伤只会变得更强烈更真实——悲伤原本只是稍纵即逝的情绪，我们却固执地耿耿于怀。
By utilizing our breath we soften our experiences. If we dam them up, our lives will stagnate, but when we keep them flowing, we allow more newness and greater experiences to blossom.
深呼吸能减缓我们的感受。屏住呼吸，生活停滞；呼出呼吸，更多新奇与经历又将拉开序幕。
2. Embrace the uncomfortable
拥抱不安
We all know what that twinge of anxiety feels like. We know how fear feels in our bodies: the tension in our necks, the tightness in our stomachs, etc. We can practice leaning into these feelings of discomfort and let them show us where we need to go.
我们都经历过焦灼的煎熬感，也都感受过恐惧造成的生理反应：脖子僵硬、胃酸翻腾。其实，我们有能力面对这些痛苦的感受，从中领悟到出路。
The initial impulse is to run away — to try and suppress these feelings by not acknowledging them. When we do this, we close ourselves off to the parts of our lives that we need to experience most. The next time you have this feeling of being truly uncomfortable, do yourself a favor and lean into the feeling. Act in spite of the fear.
我们的第一反应总是逃避——以为否认不安情绪的存在就能万事大吉，可这也恰好妨碍了我们经历最需要的生活体验。下次感到不安时，不管有多害怕，也请试着勇敢面对吧。
3. Ask your heart what it wants
倾听内心
We’re often confused at the next step to take, making pros and cons lists until our eyes bleed and our brains are sore. Instead of always taking this approach, what if we engaged a new part of ourselves that isn’t usually involved in the decision making process?
我们常对未来犹疑不定，反复考虑利弊直到身心俱疲。与其一味顾虑重重，不如从局外人的角度看待决策之事。
I know we’ve all felt decisions or actions that we had to take simply due to our “gut” impulses: when asked, we can’t explain the reasons behind doing so — just a deep knowing that it had to get done. This instinct is the part of ourselves we’re approaching for answers.
其实很多决定或行动都是我们一念之间的结果：要是追问原因的话，恐怕我们自己也道不清说不明，只是感到直觉如此罢了。而这种直觉恰好是我们探索结果的潜在自我。
To start this process, take few deep breaths then ask, “Heart, what decision should I make here? What action feels the most right?”
开始前先做几次深呼吸，问自己：“内心认为该做什么样的决定呢？觉得采取哪个方案最恰当？”
See what comes up, then engage and evaluate the outcome.
看看自己的内心反应如何，然后全力以赴、静待结果吧。
篇三：英语短文带翻译
电视电视--以快速变化与发展为标志的最普遍、最具有影响力的一项现代技术，正在步 入一个极端复杂化与多样化的新时代。
这个时代承诺重新塑造我们的生活和我们的世界。 这可以称得上是又一次电子革命，其关键在于电视技术与计算机技术的结合。"电视"这个词 来源于希腊语词根(tele：远)和拉丁语词根(vision：景象)，可以从字面上理解为来自远处的 景象。
简单说来，电视是以这种方式工作的，通过一个复杂的电子系统，电视能够将一幅 图像(这幅图像被聚焦在一部摄像机内的一块特殊的光导底片上)转换成能经过导线或电缆 发送出去的电子脉冲信号。
>01 Television
Television -- the most pervasive and persuasive of modern technologies, marked by rapid change and growth – is moving into a new era, an era of extraordinary sophistication and versatility, which promises to reshape our lives and our world. It is an electronic revolution of sorts, made possible by the marriage of television and computer technologies.
The word "television", derived from its Greek (tele: distant) and Latin (visio: sight) roots, can literally be interpreted as sight from a distance. Very simply put, it works in this way: through a sophisticated system of electronics, television provides the capability of converting an image(focused on a special photoconductive plate within a camera) into
electronic impulses, which can be sent through a wire or cable. These impulses, when fed into a receiver (television set), can then be electronically reconstituted into that same image.
Television is more than just an electronic system, however. It is a means of expression, as well as a vehicle for communication, and as such becomes a powerful tool for reaching other human beings.
The field of television can be divided into two categories determined by its means of transmission. First, there is broadcast television, which reaches the masses through broad-based airwave transmission of television signals. Second, there is nonbroadcast television, which provides for the needs of individuals or specific interest groups through controlled transmission techniques.
Traditionally, television has been a medium of the masses. We are most familiar with broadcast television because it has been with us for about thirty-seven years in a form similar to what exists today. During
those years, it has been controlled, for the most part, by the broadcast networks, ABC, NBC, and CBS, who have been the major purveyors (货物、服务、消息等的提供者,供应者)of news, information, and entertainment. These giants of broadcasting have actually shaped not only television but our perception of it as well. We have come to look upon the picture tube as a source of entertainment, placing our role in this dynamic medium as the passive viewer.
当这些电子脉冲信号被输入一部接收机(电视机)时，就可以用 电子学的方法把脉冲信号重新恢复成同一幅图像。但是，电视不仅仅是一个电子系统，它还是一种表达工具和传播渠道。 因此，电视成了一个对其他人发生影响的强大工具。电视这 个领域可以根据其发射方式分为两类。
第一类为广播电视，通过电视信号的宽带无线电波 发射展现在大众面前；第二类为非广播电视，使用受控的发射技术来满足个人以及某些特殊利益群体的需要。电视早已成为大众媒介。 我们熟悉广播电视，因为广播电视已经以类似 目前的方式存在了大约 37 年。
在那些年头中，电视绝大部分一直由 ABC、NBC、CBS 这 些广播电视公司控制着，这些广播电视公司一直是新闻、信息和娱乐的主要提供者。 这些 广播业的巨头实际上不仅塑造了电视，而且也塑造了我们对电视的理解。 我们渐渐把显像 管看作是娱乐的来源，让自己成为这个生动的媒介的被动观众。
>02 Andrew Carnegie
Andrew Carnegie, known as the King of Steel, built the steel industry in the United States, and, in the process, became one of the wealthiest men in America. His success resulted in part from his ability to sell the product and in part from his policy of expanding during periods of economic decline, when most of his competitors were reducing their investments.
Carnegie believed that individuals should progress through hard work, but he also felt strongly that the wealthy should use their fortunes for the benefit of society. He opposed charity, preferringinsteadto provide educationalopportunities that would allowothers tohelp themselves. "He who dies rich, dies disgraced, " he often said.
Among his more noteworthy contributions to society are those that bear his name, including the Carnegie Institute of Pittsburgh, which has a library, a museum of fine arts, and a museum of national history. He also founded a school of
technology that is now part of Carnegie-Mellon University. Other philanthropic gifts are the Carnegie Endowment for International Peace to promote understanding between nations, the Carnegie Institute of Washington to fund scientific research, and Carnegie Hall to provide a center for the arts.
Few Americans have been left untouched by Andrew Carnegie's generosity. His contributions of more than five million dollars established 2,500 libraries in small communities throughout the country and formed the nucleus of the public library system that we all enjoy today.
安德鲁·卡内基 被称作钢铁大王的安德鲁·卡内基在美国建立了钢铁工业。 在这个过 程中，他变成了美国最富有的人之一。
他的成功，部分来自于他销售产品的能力，部分来 自于经济萧条时期的扩充策略。 在萧条时期，他的多数对手都在缩减投资。卡内基认为个 人应该通过努力工作来获得进展，但他也强烈地感到有钱人应该运用他们的财富来为社会谋 取福利。 他反对施舍救济，更愿意提供教育机会，使别人自立。
卡内基经常说："富有着 死去的人死得可耻。"他对社会的较重要的贡献都以他的名字命名。 这些贡献包括匹兹堡卡 内基学校。
这个学校有一个图书馆，一个美术馆和一个国家历史博物馆；他还创立了一所 技术学校，这所学校现在是卡内基 梅隆大学的一部分；其他的慈善捐赠有为促进国家间了 解的"卡内基国际和平基金"，为科学研究提供经费的华盛顿卡内基学院以及给各种艺术活动 提供活动中心的卡内基音乐厅。安德鲁·卡内基的慷慨大度几乎影响到每个美国人的生活。 由于他超过五百万美元的捐款，2500 个图书馆得以建立起来，遍布在美国各地的小村镇， 形成了我们今天还在享用的公共图书馆系统的核心。
>03 American Revolution
The American Revolution was not a revolution in the sense of a radical or total change. It was not a sudden and violent overturning of the political and social framework, such as later occurred in France
and Russia, when both were already independent nations.
Significant changes were ushered in, but they were not breathtaking. Whathappened was
accelerated evolution rather than outright revolution. During the conflict itself people went onworking and praying, marrying and playing. Most of them were not seriously disturbed by the actual fighting, and many of the more isolated communities scarcely
knew that a war was on. America's War of Independence heralded the birth of three modern nations. One was Canada, which received its first large influx of English-speaking population from the thousands of loyalists who fled there from the United States. Another was Australia, which became a penal colony now that America was no longer available for prisoners and debtors. The third newcomer -- the United States -- based itself squarely on republican principles.
Yet even the political overturn was not so revolutionary as one might suppose. In some states, notably Connecticut and Rhode Island, the war largely ratified a colonial self-rule already existing. British officials, everywhere ousted, were replaced by a home-grown governing class, which promptly sought a local substitute for king and Parliament. 美国革命 美国革命其实并不算是一场革命，因为它并未导致完全的和彻底的变化。 这
次革命并不是对政治和社会框架的一次突然和猛烈的颠覆，象后来在已经是独立国家的法国 和俄国所爆发的革命那样。
革命带来了重大的变化，但并非翻天覆地，所发生的只是进化 的加速，而不是一场彻底的革命；在冲突期间，人们仍然上班、做礼拜、结婚、玩耍。 多数人并没有受到实际战斗的严重影响。 许多较闭塞的社区对这场战争几乎一无所知。美国 独立战争宣布了三个现代国家的诞生，其中一个是加拿大。
加拿大的第一大批讲英语的流 入人口来自于成千上万英王的效忠者， 这些人从美国逃到了加拿大。 另一个国家是澳大利 亚，因为美国不再是容纳罪犯和欠债者的国度了，澳大利亚就变成了一个惩治罪犯的殖民地(注：独立战争前，英国政府将罪犯流放到美国)。 第三个国家就是美国，它完全建立在共和原则基础上。即使政治上的颠覆也不如人们可能想象的那样具有革命性。 在一些州，特 别是康涅狄格和罗德岛，战争基本上只是承认了已经存在的殖民地
的自治。
四处被驱逐的 英国官员都被本土的统治阶级所替代，这个统治阶级迅速地以地方权力机关来替代国王和议 会。 >04 Suburbanization
If by "suburb" is meant an urban margin that grows more rapidly than its already developed interior, the process of suburbanization began during the emergence of the industrial city in the second quarter of the nineteenth century. Before that period the city was a small highly compact cluster in which people moved about on foot and goods were conveyed by horse and cart.
But the early factories built in the 1830's and 1840's were located alongwaterways and near railheads at the edges of cities, and housing was needed for the thousands of people drawn by the prospect of employment. In time, the factories were surrounded by proliferating mill towns of apartments and row houses that abutted the older, main cities. As a defense against this encroachment and to enlarge their tax bases, the cities appropriated their industrial neighbors. In1854, for example, the city of Philadelphia annexed most of Philadelphia County. Similar municipal maneuvers took place in Chicago and in New York. Indeed, most great cities of the United States achieved such status only by incorporating the communities along their borders.
With the acceleration of industrial growth came acute urban crowding and accompanying social stress -- conditions that began to approach disastrous proportions when, in 1888, the first commercially successfulelectric traction line was developed. Withina few yearsthe horse-drawn trolleys were retired and electric streetcar networks crisscrossed and connected every major urban area, fostering a wave of suburbanization that transformed the compact industrial city into a dispersed metropolis.This first phase of mass-scale suburbanization was reinforced by the simultaneous emergence of the urban Middle Class, whose desires for
homeownership in neighborhoods far from the aging inner city were satisfied by the developers of single-family housing tracts.
郊区的发展 如果"郊区"指的是比已建好的城市内部发展更为迅速的城市边缘地带，那 么郊区化可以说始于 1825 年至 1850 年工业化城市出现期间。
在这之前，城市只是高度密 集的小聚居群。 在其中，人们步行走动，商品靠马车来运送。 但是建于 18 世纪三四十年 代的早期工厂位于城边的航道和铁路附近，被工作机会吸引到这里的成千上万的人们需要住房。 渐渐地，在与旧有的主要城区相毗邻的地方，不断涌现出由排房和公寓楼组成的工人 聚居区，包围了工厂。作为对这种侵蚀的自卫，也为了扩大它们收税的地域范围，城市吞并 了工业化的临近地带，比如 1854 年费城的城区就兼并了费县的绝大部分地区。 相似的城市 化也发生在芝加哥和纽约。 今天很多美国的大城市其实就是靠吞并它们附近的边缘地区而 变成大都会的。随着工业化的加速发展，城市里出现了严重拥挤和相伴而来的社会压力。 当1888 年第一条商业上成功的电气化铁轨被制造出来时，压力开始接近危机的程度。 几年之内，马车就被废弃了，电车网相互交织连接着各个重要的城区，从而形成了一种郊区化的潮 流，即密集的工业城市转变成了分散的都市。
此时城市中产阶级的出现进一步加强了第一 波大规模郊区化。 这些中产阶级希望在远离老旧城市的地区拥有住宅，单一家庭住宅地区 的开发者满足了他们的愿望。
>5 Types of Speech
Standard usage includes those words and expressions understood, used, and accepted by a majority of the speakers of a language in any situation regardless of the level of formality. As such, these words and expressions are well defined and listed in standard dictionaries. Colloquialisms, on the other hand, are familiar words and idioms that are understood by almost all speakers of a language and used in informal speech or writing, but not considered appropriate for more formal situations. Almost all idiomatic expressions are colloquial language. Slang, however, refers to words and expressions understood by a large number of speakers but not accepted as good, formal usage by the majority. Colloquial expressions and even slang may be found in standard dictionaries but will be so identified. Both colloquial usage and slang are more common in speech than in writing.
Colloquial speech often passes into standard speech. Some slang also passes into standard speech, but other slang expressions enjoy momentary popularity followed by obscurity. In some cases, the majority never accepts certain slang phrases but nevertheless retains them in their collective memories. Every generation seems to require its own
set of words to describe familiar objects and events.
It has been pointed out by a number of linguists that three cultural conditions are necessary for the creation of a large body of slang expressions. First, the introduction and acceptance of new objects and situations in the society; second, a diverse population with a large number of subgroups; third, association among the subgroups and the majority population
Finally, it is worth noting that the terms "standard" "colloquial" and "slang" exist only as abstract labels for scholars who study language. Only a tiny number of the speakers of any language will be aware that they are using colloquial or slang expressions. Most speakers of English will, during appropriate situations, select and use all three types of expressions.
语言的类型 标准用法包括那些为使用这种语言的大多数人在任何场合下理解、使用和 接受的词和短语，而不论该场合是否正式。
这些词和短语的意义已很确定并被列入了标准 词典中。 相反，俗语是指那些几乎所有讲这种语言的人都理解并在非正式的口头或书面中 使用，却不适用于更正规的一些场合的词和短语。 几乎所有的习惯用语都属于俗语，而俚 语指的是为很多讲这种语言的人理解但大多数人不把它们列入好的、正式用法之内的词和短 语；俗语甚至俚语都可能在标准字典中查到，但是字典中会标明它们的性质。
俗语和俚语 词汇的应用都是口头较多、笔头较少。俗语用法经常地被接受为标准用法。 一些俚语也变 成了标准用法，但另外一些俚语只经历了短暂的流行，而后就被弃之不用了。 有时候，多 数人从来不接受某些俚语，但是他们把这些俚语保存到集中记忆中。
每一代人似乎都需要 独有的一套词汇来描述熟知的物体和事件。 很多语言学家指出，大量俚语的形成需要三个 文化条件：第一，对社会中新事物的引入和接受；第二，一个由大量子群构成的多样化人口； 第三，各子群与多数人口之间的联系。最后需要提到的是，"标准语"、"俗语"和"俚语"这些 术语只是对研究语言的专家才有用的抽象标签。不论何种语言，只会有很小一部分使用者能够意识到他们是在使用俗语或俚语。 讲英语的多数人能够在适当的场合中选择使用所有 这三种语言类型。
06 The Language of Music
A painter hangs his or her finished picture on a wall, and everyone can see it. A composer writes a work, but no one can hear it until it is performed.
Professional singers and players have great responsibilities, for the composer is utterly dependent on them. A student of music needs as long and as arduous a training to become a performer as a medical student needs to become a doctor. Most training is concerned with technique, for musicians have to have the muscular proficiency of an athlete or a ballet dancer. Singers practice breathing every day, as their vocal chords would be inadequate without controlled muscular support. String players practice moving the fingers of the left hand up and down, while drawing the bow to and fro with the right arm -- two entirely different movements.
Singers and instrumentalists have to be able to get every note perfectly in tune. Pianists are spared this particular anxiety, for the notes are already there, waiting for them, and it is the piano tuner's responsibility to tune the instrument for them. But they have their own difficulties: the hammers that hit the strings have to be coaxed not to soundlike percussion, and each overlapping tone has to sound clear.
This problem of getting clear texture is one that confronts student conductors: they have to learn to know every note of the music and how it should sound, and they have to aim at controlling these sounds with fanatical but selfless authority. Technique is of no use unless it is combined with musical knowledge and understanding. Great artists are those who are so thoroughly at home in the language of music that they can enjoy performing works written in any century.
音乐的语言
画家将已完成的作品挂在墙上，每个人都可以观赏到。 作曲家写完了一部作品，得由 演奏者将其演奏出来，其他人才能得以欣赏。因为作曲家是如此完全地依赖于职业歌手和职 业演奏者，所以职业歌手和职业演奏者肩上的担子可谓不轻。
一名学音乐的学生要想成为 一名演奏者，需要经受长期的、严格的训练，就象一名医科的学生要成为一名医生一样。
绝 大多数的训练是技巧性的。
音乐家们控制肌肉的熟练程度，必须达到与运动员或巴蕾舞演 员相当的水平。 歌手们每天都练习吊嗓子，因为如果不能有效地控制肌肉的话，他们的声 带将不能满足演唱的要求。 弦乐器的演奏者练习的则是在左手的手指上下滑动的同时，用 右手前后拉动琴弓--两个截然不同的动作。歌手和乐器演奏者必须使所有的音符完全相同协 调。 钢琴家们则不用操这份心，因为每个音符都已在那里等待着他们了。
给钢琴调音是调 音师的职责。 但调音师们也有他们的难处： 他们必须耐心地调理敲击琴弦的音锤，不能让 音锤发出的声音象是打击乐器，而且每个交叠的音都必须要清晰。如何得到乐章清晰的纹理 是学生指挥们所面临的难题：他们必须学会了解音乐中的每一个音及其发音之道。 他们还 必须致力于以热忱而又客观的权威去控制这些音符。除非是和音乐方面的知识和悟性结合起 来，单纯的技巧没有任何用处。
艺术家之所以伟大在于他们对音乐语言驾轻就熟，以致于 可以满怀喜悦地演出写于任何时代的作品。
>07 Schooling and Education
It is commonly believed in the United States that school is where people go to get an education. Nevertheless, it has been said that today children interrupt their education to go to school. The distinction between schooling and education implied by this remark is important.
Education is much more open-ended and all-inclusive than schooling. Education knows no bounds. It can take place anywhere, whether in the shower or in the job, whether in a kitchen or on a tractor. It includes both the formal learning that takes place in schools and the whole universe of informal learning. The agents of education can range from a revered grandparent to the people debating politics on the radio, from a child to a distinguished scientist.
Whereas schooling has a certain predictability, education quite often produces surprises. A chance conversation with a stranger may lead a person to discover how little is known of other religions. People are engaged in education from infancy on. Education, then, is a very broad, inclusive term. It is a lifelong process, a process that starts long before the start of school, and one that should be an integral part of one's entire life.
Schooling, on the other hand, is a specific, formalized process, whose general pattern varies littlefromone setting to the next.
Throughout a country, children arrive at school at approximately the same time, take assigned seats, are taught by an adult, use similar textbooks, do homework, take exams, and so on. The slices of reality that are to be learned, whether they are the alphabet or an understanding of the workings of government, have usually been limited by the boundaries of the
subject being taught. For example, high school students know that they are not likely to find out in their classes the truth about political problems in their communities or what the newest filmmakers are experimenting with.
There are definite conditions surrounding the formalized process of schooling.
上学与受教育
在美国，人们通常认为上学是为了受教育。 而现在却有人认为孩子们上学打断了他们 受教育的过程。 这种观念中的上学与受教育之间的区别非常重要。
与上学相比，教育更具 开放性，内容更广泛。 教育不受任何限制。 它可以在任何场合下进行，在淋浴时，在工作 时，在厨房里或拖拉机上。
它既包括在学校所受的正规教育，也包括一切非正规教育。 传 授知识的人可以是德高望重的老者，可以是收音机里进行政治辩论的人们，可以是小孩子， 也可以是知名的科学家。 上学读书多少有点可预见性，而教育往往能带来意外的发现。 与 陌生人的一次随意谈话可能会使人认识到自己对其它宗教其实所知甚少。
人们从幼时起就 开始受教育。 因此，教育是一个内涵很丰富的词，它自始至终伴随人的一生，早在人们上 学之前就开始了。
教育应成为人生命中不可缺少的一部分。然而，上学却是一个特定的形 式化了的过程。 在不同场合下，它的基本形式大同小异。 在全国各地，孩子们几乎在同一 时刻到达学校，坐在指定的座位上，由一位成年人传授知识，使用大致相同的教材，做作业， 考试等等。
他们所学的现实生活中的一些片断，如字母表或政府的运作，往往受到科目范 围的限制。
例如，高中生们知道，在课堂上他们没法弄清楚他们社区里政治问题的真情， 也不会了解到最新潮的电影制片人在做哪些尝试。
《英语励志短文带翻译》出自：百味书屋
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